Christian Science churches hold "testimony meetings" on Wednesday nights, midway between the regular Sunday services. After a short reading, the congregation sits in
silence, eyes shut, on the ceiling, or unfocused, but senses in tune to the
other seekers in the room. When someone feels compelled to speak, and
senses that no one else feels the same, they stand and let their voice fill the silence.
Scientists testify about moments when
they get a clear glimpse of the reality of things, the divine reality
over this false reality we live in each day. They call it a moment of
healing. It can be physical or metaphysical healing-- recovery from
an illness, for instance, or a realization that brings your frame of
mind closer in tune with the divine reality.
Testimony affirms the universe as it
exists in Christian Science thought, a view of the universe that I
don't subscribe to. More important to me, testimony is a sharing of a
personal experience, or a newspaper article recently read, or an
existential reflection triggered by a sight or sound or other person.
They are affirmations of the sacred in the world.
My housemate S (a practicing
Presbyterian) and I have occasionally discussed the presence-- and
sometimes absence-- of moments in our lives that feel beyond us, feel
profoundly important and profoundly sacred. S might chalk up these
experiences to the presence of God or Spirit in our lives. I might
call it stimuli that triggers our emotions and consciousness in a
specific, surprising way. New nerve connections. A type of learning
of the emotion.
Whatever its source, I still believe
these moments are important. They are a moment of connection with the
universe, imagined or not. Both of us tend to find this feeling in
nature. Have we had those experiences since we moved to New York?
we ask each other. And we wonder, how do we keep track of them and
not forget? Does it matter if we remember them?
When a Scientist finishes the
testimony, they sit and the silence resumes. But the story
lingers. The other students (as they call themselves) turn it over in
their minds, let it move or not move them. After a while, someone
else stands and tells their own story.
Christian Scientists devote time every
week to our tangible experiences of the sacred, and they go a step
farther-- they share the wealth. The testimony is not written down,
but if it touches anyone in the room, it will be remembered and used.
I have overheard a member of the congregation approaching another
member and thanking them for a testimony shared months or years ago.
In college, I interviewed a lot of 'religious' people by sitting down with them and asking them to tell me
their story-- how did you come to be the Scientist, or the Twelve
Tribes member, or the Greek Orthodox, that you are today? I had
usually spent a few months with them already in worship, in washing
dishes together, or in bible study, and so this question needed no
addendum. Most people launched into a long, deeply personal testimony
of their own lives, highlighting the moments of existential despair
and triumph. I simply listened.
I have many of these interviews saved
as transcripts or voice recordings on my computer. Even without
looking or listening to them, I think to certain stories that touched
me. I remember a woman sitting beside her partner on the edge of a
lake, knowing her life was about to change forever. I remember a
teenager realizing that she was wrong to feel tainted for making the
choices she had. I remember a boy sucked under by a river eddy and
clutching to a log, unsure if he would breathe again. I remember a
girl sitting on the curb on a winter morning, her fingers running
through a rosary for the first time as if it was the most natural
thing in the world.
I hold none of their faiths. I can not
claim those testimonies for my own. But I was a person touched in the
room, and I remember those stories and use them.
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